Miners were paid by the ton of coal produced, instead of an hourly rate. Despite there being hopes of providing a rich lifestyle to the coal mine workers, they lived under low life standards due to poverty. Notably, the increased population growth resulting from the expansion of coal mining attracted various immigrants. One of the biggest populations that the region ever recorded was around 1870 to 1950. The population kept on growing as more communities migrated to Appalachia.
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The Scotch-Irish moved to the region, as well as the African-Americans who were set free from slavery. The people of Appalachia can trace their ancestral background from the large migration of Scotch-Irish where their ancestors used to live. The first inhabitants of the Appalachian region were Native Americans, such as the Powhatan, Saponi, Monacan, and Cherokee groups. Missionaries saw them as worthy of being saved, but having critical faults such as poverty, excessive anger, and being without practical religion. While the writing called Appalachians Protestants, it depicted them as having different beliefs and values from mainstream Protestants. Promotional literature emerged to support the AMA's missionaries and their operations such as churches and schools. This vision spread, and was picked up by the American Missionary Association (AMA). Fee-founder of Berea College-who developed the vision of the antislavery mountaineer. Their mission was formed from the ideals of Kentucky abolitionist John G. One of the earliest groups involved were missionaries who aimed to save Appalachians and introduce them into mainstream Protestantism. While a general awareness of the Appalachia had existed, it was "discovered" by writers who helped form popularly accepted images of the region in the 1870s.
The popular image of the region as an underdeveloped and exotic corner of America prompted a need to justify its otherness, and the rationalizations given for this image gave way to stereotypes of the region. As groups like the missionaries worked to bring Appalachia into the mainstream, their writings and the writings of others generated a common view of Appalachia. Many saw Appalachian otherness as a problem that needed an explanation.
When the "discoverers" of Appalachia encountered the region in the 1870s, they found what to them was a very strange environment. Perceived "otherness" was the driving force behind the early development of Appalachian stereotypes. Common Appalachian stereotypes include those concerning economics, appearance, and the caricature of the " hillbilly." Early development of stereotypes These depictions have persisted and are still present in common understandings of Appalachia today, with a particular increase of stereotypical imagery during the late 1950s and early 1960s in sitcoms. These widespread, limiting views of Appalachia and its people began to develop in the post-Civil War Those who "discovered" Appalachia found it to be a very strange environment, and depicted its "otherness" in their writing.
The Appalachian region and its people have historically been stereotyped by observers, with the basic perceptions of Appalachians painting them as backwards, rural, and anti-progressive.
A family sitting on their farmhouse porch in the upper Tennessee Valley region of East Tennessee, c.
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